Since I've been giving him a hard time recently I figure I may as well pile on.
Just like I don't much care that Agassi was on crystal meth I don't much care if Tiger had an affair. I'm more interested in how he deals with it. If you're gonna make a billion dollars turning yourself into a walking, talking brand then the pleas for privacy sound lame to me. I discovered that he named his yacht Privacy which strikes me as obnoxious. It's not like he goes easy on reporters or fans when they violate his rules on the golf course, so I don't see why he feels entitled to anything. He's a celebrity, he knows the rules.
I also think it's funny that they're sticking to the story that she smashed the rear window in order to get to him. Hey maybe that's what really happened, but it strikes me as massively implausible.
Tuesday, June 21, 2011
motoons
A common response to the motoons was to emphasize how wrong they were but also to denounce the violent response. I?m not sure if that is a defense of free speech or not, the issue is whether the motoons should have been legal not whether murder in response is good. I assume that it is mostly some sort of groveling apologetic defense of free speech, often preferring to focus on the evil of the cartoons. In other words very understanding and indulgent of the reaction and it makes me a little queasy. Anyway take a look at this
Monday, December 21, 2009
blogging
Given that this is my second post of December I realise this is a bit of a case of closing the barn door after the horse has bolted, but it's probably worth making it a little more formal. I don't plan to do much blogging in the forseeable future.
Obviously I could have a change of heart at any second and if there are still any readers checking the site for updates, my recommendation is that you add me to your RSS feed. On a related note, if you don't have an RSS feed you should set one up! I use Google Reader but there are others...
Blogger says this is my 942nd post but it counts unposted drafts which I can't be bothered to count so it's probably in the low 900s. I've always appreciated (and been flattered by) the fact that anybody would come back after a few visits, so thanks!
Obviously I could have a change of heart at any second and if there are still any readers checking the site for updates, my recommendation is that you add me to your RSS feed. On a related note, if you don't have an RSS feed you should set one up! I use Google Reader but there are others...
Blogger says this is my 942nd post but it counts unposted drafts which I can't be bothered to count so it's probably in the low 900s. I've always appreciated (and been flattered by) the fact that anybody would come back after a few visits, so thanks!
Saturday, November 28, 2009
the three gorges dam
Trevor's being pleasingly indoctrinated in libertarian theology by Virginia Postrel and is talking about it on his blog. Most recently he wonders about the value of grand projects like the Three Gorges Dam in China.
Way back Trevor defended projects like this and, though the post is sceptical, it still sounds like he's tempted by them.
The project reminds me of District 6, which is remembered as one of the greater injustices of apartheid. We're not conflicted about this big government project because it was racist and evil in concept as well as having bad consequences. But surely the main problem was that it was forcing people to leave their homes; it messed with a functioning community and all the individuals lives. Without this you don't have a great crime.
I know that the goals in China seem nobler, but if you're forcing people to move how can you avoid the same evils? I'm not denying that the benefits may be great, but our moral intuitions usually oppose harming one person to benefit another if the harm is very large (we're okay with taxes and other smaller things).
Way back Trevor defended projects like this and, though the post is sceptical, it still sounds like he's tempted by them.
The project reminds me of District 6, which is remembered as one of the greater injustices of apartheid. We're not conflicted about this big government project because it was racist and evil in concept as well as having bad consequences. But surely the main problem was that it was forcing people to leave their homes; it messed with a functioning community and all the individuals lives. Without this you don't have a great crime.
I know that the goals in China seem nobler, but if you're forcing people to move how can you avoid the same evils? I'm not denying that the benefits may be great, but our moral intuitions usually oppose harming one person to benefit another if the harm is very large (we're okay with taxes and other smaller things).
Friday, November 20, 2009
the new south africa
Seeing hundreds of chickens crammed into a truck or attached in some ingenious way to a bike or something is a reasonably common sight in poor countries. Today I saw a slightly different version of this. A shiny new polo packed with hundreds of chickens crowding the driver. It really looked very odd. I wish I could have gotten a photo.
Thursday, November 12, 2009
Friday, November 06, 2009
killing orcs
In my post on Iglourious Basterds I said
The idea of righteously slaughtering enemies does seem to appeal to us. Lot's of fiction panders to this. It always bothered me in Lord of the Rings the way killing orcs is treated. It's one thing to kill them in war when they're the aggressors, but orc slaughter is often treated as a good thing in itself even when a particular orc isn't threatening. Humans are encouraged not to show mercy or take prisoners because of how mean the orcs are. We're okay with it because they really are nasty pieces of work, they're literally created that way! specifically so we don't feel bad about enjoying their suffering. It's not like individual orcs have a choice in anything, what if some of them were sensitive poets, what the hell are they supposed to do? Defect to the humans? Yeah right.
Orcs are not just bloodthirsty and hate filled, they're ugly and smell bad. Even though they're pretty intelligent, we're encouraged to think of them as lower than animals and that it's a moral duty to exterminated them. A service done for the world and the future. Given what we know about how humans treat outsiders and how genocides usually proceed in real life, is it wrong of me to find this a bit creepy?
(I know it's "just fantasy" and I am a big LOTR fan. But I do think it's true that films like this are appealing to a dark side of our nature.)
In a way I think we're being tempted to indulge in sick fantasies and think it's OK because it's happening to Nazi's.I think I should have left out the "in a way". That's how the film was (misleadingly) marketed.
The idea of righteously slaughtering enemies does seem to appeal to us. Lot's of fiction panders to this. It always bothered me in Lord of the Rings the way killing orcs is treated. It's one thing to kill them in war when they're the aggressors, but orc slaughter is often treated as a good thing in itself even when a particular orc isn't threatening. Humans are encouraged not to show mercy or take prisoners because of how mean the orcs are. We're okay with it because they really are nasty pieces of work, they're literally created that way! specifically so we don't feel bad about enjoying their suffering. It's not like individual orcs have a choice in anything, what if some of them were sensitive poets, what the hell are they supposed to do? Defect to the humans? Yeah right.
Orcs are not just bloodthirsty and hate filled, they're ugly and smell bad. Even though they're pretty intelligent, we're encouraged to think of them as lower than animals and that it's a moral duty to exterminated them. A service done for the world and the future. Given what we know about how humans treat outsiders and how genocides usually proceed in real life, is it wrong of me to find this a bit creepy?
(I know it's "just fantasy" and I am a big LOTR fan. But I do think it's true that films like this are appealing to a dark side of our nature.)
Thursday, November 05, 2009
The first derivative of belief
I'd say the two main questions I have in mind when I blog are, "what can I as a layman do to make my beliefs more reliably true?" and, "what things are important to think about".
Recently I though of a way of conceptualising trying to deal with both goals in choosing what to write and think about. Imagine a function defined by the difference between what I believe and what people in my social circle actually believe. I blog with the intention of maximising the first derivative of this function (setting the second derivative to zero). This could involve me changing my mind or people I know changing theirs, either way.
So take beliefs about global warming, I agree with basically everyone that it's happening and humans are responsible, so f(t) = 0 and this has been stable for some time so f'(t) = 0 too. So I don't blog about it. When I watched An Inconvenient Truth, see yet another global warming book on the shelves or watch a nature documentary I get frustrated, not because I disagree with the factual stuff, but because everybody already knows and agrees!! I'm guessing that this kind of book/documentary would often be defended on the grounds that many people (like republicans) are global warming deniers. This is true, but if changing their minds is the goal, why are these products so nasty about these people? So I think I come off as a climate sceptic, but I disagree mostly with the approach many environmentalists take to the debate (I think the mainstream should more about carbon taxes than drowning polar bears). So since my beliefs about that topic are different and that's what I'm more interested in talking about.
My beliefs about god are very different from most people I know so f(t) = (large amount), but this difference is also pretty stable so f'(t) = 0. So I don't blog about it much anymore. I used to blog about it more, but that's because I hoped to convince people to change their beliefs. I may still want that, but accepting that it's not going to happen lead to less blogging and thinking about that.
Immigration, economics, politics and vegetarianism are all topics where my beliefs are very different from most of the people I know and I believe that there is more scope for some convergence in views (my views on economics and politics are more fluid than my views on immigration and vegetarianism, so I don't always blog with the sole intention of changing other views to mine).
Recently I though of a way of conceptualising trying to deal with both goals in choosing what to write and think about. Imagine a function defined by the difference between what I believe and what people in my social circle actually believe. I blog with the intention of maximising the first derivative of this function (setting the second derivative to zero). This could involve me changing my mind or people I know changing theirs, either way.
So take beliefs about global warming, I agree with basically everyone that it's happening and humans are responsible, so f(t) = 0 and this has been stable for some time so f'(t) = 0 too. So I don't blog about it. When I watched An Inconvenient Truth, see yet another global warming book on the shelves or watch a nature documentary I get frustrated, not because I disagree with the factual stuff, but because everybody already knows and agrees!! I'm guessing that this kind of book/documentary would often be defended on the grounds that many people (like republicans) are global warming deniers. This is true, but if changing their minds is the goal, why are these products so nasty about these people? So I think I come off as a climate sceptic, but I disagree mostly with the approach many environmentalists take to the debate (I think the mainstream should more about carbon taxes than drowning polar bears). So since my beliefs about that topic are different and that's what I'm more interested in talking about.
My beliefs about god are very different from most people I know so f(t) = (large amount), but this difference is also pretty stable so f'(t) = 0. So I don't blog about it much anymore. I used to blog about it more, but that's because I hoped to convince people to change their beliefs. I may still want that, but accepting that it's not going to happen lead to less blogging and thinking about that.
Immigration, economics, politics and vegetarianism are all topics where my beliefs are very different from most of the people I know and I believe that there is more scope for some convergence in views (my views on economics and politics are more fluid than my views on immigration and vegetarianism, so I don't always blog with the sole intention of changing other views to mine).
monetizing eyeballs
Was just relistening to an old Will Wilkinson podcast and one of the topics was how Facebook was going to make money. At the time of the podcast Facebook had tons of traffic but not all that much revenue. It's an issue of monetizing eyeballs you see.
Wednesday, November 04, 2009
wikipedia

I feel like I'm in danger of raging against an argument that nobody makes. But I've been so annoyed by Oliver Kamm's objections to wikipedia for so long that I may as well just get it out of my system a bit. Here are some of the things he's said
I suppose the fact that it's as accurate as the Encyclopedia Britannica is also beside the point, because any particular bit could be deliberatly change to something wrong.
A source of an amazing range of information (as well as information about where to get further information) that's as likely to be right as most other sources. Yip, better get rid of it.
Wikipedia deserves worse than contumely and derision, for it is pernicious in conception rather than merely flawed in execution.and
I accept of course that there are many good articles alongside others that are a total disgrace... But the balance of good and bad articles is beside the point. The ethos of Wikipedia is destructive, because it is by design a forum that anyone can join in. Knowledge isn't democratic.Beside the point?!!?? How can the fact that there are millions or great entries be beside the point!?? His complaint would carry some weight if the good and bad articles were randomly distributed, but they're not. Entries on the merits of some fancy new pharmaceutical or the crisis in the middle east are going to be less trustworthy than entries giving biographical info about some moderately famous person or the basic info and summary of a movie.
I suppose the fact that it's as accurate as the Encyclopedia Britannica is also beside the point, because any particular bit could be deliberatly change to something wrong.
A source of an amazing range of information (as well as information about where to get further information) that's as likely to be right as most other sources. Yip, better get rid of it.
sigh
Crystal meth is not a performance enhancing drug. Agassi was taking it in 1997 which were not, to put it mildly, his glory days. He started the year ranked no. 8 and ended it ranked no. 110.
But the tennis doping body "wants answers".
People also got very upset that Marina Hingis took cocain.
Remind me again why nobody cared that Obama took cocain? If we get all upset about a tennis player taking drugs in the distant past, why don't we care about the president taking drugs in the distant past.
But the tennis doping body "wants answers".
People also got very upset that Marina Hingis took cocain.
Remind me again why nobody cared that Obama took cocain? If we get all upset about a tennis player taking drugs in the distant past, why don't we care about the president taking drugs in the distant past.
Saturday, October 31, 2009
Inglourious Basterds
(Moderate spoiler alert)
Saw it last night and I found it a weird sort of experience. I fell asleep for a chunk of it (it's long and often quite boring), but also I was also strangely gripped while I was awake. I was glad that it ended the way it did; if you choose a fantasy route, you may as well go all the way. Mostly I just felt repulsed, but in a dazed, attentive sort of way.
In a way I think we're being tempted to indulge in sick fantasies and think it's OK because it's happening to Nazi's. At least that's how it tries to sell itself, but it's weirder than that.
Here's what Tyler Cowen said, which is interesting, but a little difficult to make out. Steve Sailer's take is longer, easier to understand and also interesting.
Saw it last night and I found it a weird sort of experience. I fell asleep for a chunk of it (it's long and often quite boring), but also I was also strangely gripped while I was awake. I was glad that it ended the way it did; if you choose a fantasy route, you may as well go all the way. Mostly I just felt repulsed, but in a dazed, attentive sort of way.
In a way I think we're being tempted to indulge in sick fantasies and think it's OK because it's happening to Nazi's. At least that's how it tries to sell itself, but it's weirder than that.
Here's what Tyler Cowen said, which is interesting, but a little difficult to make out. Steve Sailer's take is longer, easier to understand and also interesting.
cool quote
From Slavoj Žižek, I don't know much about him but I see his books in Exclusive Books. I think he's a radical leftist and Stalin and Mao apologist.
We shouldn't fetishise democracy - after all, you can have democratic elections where the majority votes for a rightist populist, and when it does, you have the right to treat the government as illegitimate. I don't think that this formal electoral procedure should be taken as equalling legitimacy.in the same interview he says
I am a Leninist. Lenin wasn't afraid to dirty his hands. If you can get power, grab it. Do whatever is possible.In other words, kill people who disagree with you, they deserve it.
Friday, October 30, 2009
vegetarianism
A few weeks ago we the matrics had their valedictory. Since there are only 13 of them, each student got to hear a little speech about themselves and an award at the end. One got a toy microphone because he talks so much, etc.
At the end of the ceremony the matrics gave each of the teachers an award too in the same spirit. I won the "meat" award because I'm a pescetarian (they actually used that word) and I was presented with some wors. Ever since then I've had kids coming to me asking why I'm a vegetarian and then explaining why that's a stupid reason. They usually extremely confident (otherwise they wouldn't approach me, especially the ones I don't teach) that their point refutes my position.
What is it about vegetarianism that inspires this kind of reaction? The matrics know I'm a vegetarian because I went up the Orange River with them so they saw me avoiding meat. It gets mentioned in front of the school and then people investigate further why? It's not exactly like I've shoved it in their faces. But it still gets people so worked up.
I'm also unsure if people expect they're making a point I hadn't heard before when they tell me that humans have incisors. I can't tell.
At the end of the ceremony the matrics gave each of the teachers an award too in the same spirit. I won the "meat" award because I'm a pescetarian (they actually used that word) and I was presented with some wors. Ever since then I've had kids coming to me asking why I'm a vegetarian and then explaining why that's a stupid reason. They usually extremely confident (otherwise they wouldn't approach me, especially the ones I don't teach) that their point refutes my position.
What is it about vegetarianism that inspires this kind of reaction? The matrics know I'm a vegetarian because I went up the Orange River with them so they saw me avoiding meat. It gets mentioned in front of the school and then people investigate further why? It's not exactly like I've shoved it in their faces. But it still gets people so worked up.
I'm also unsure if people expect they're making a point I hadn't heard before when they tell me that humans have incisors. I can't tell.
we are doomed
is a book Tyler is reading. I like the title a lot. Apparently it's not about global warming (which is what I immediately thought of) but cultural decline. This is a view I don't really get, but I'm used to it. But apparently the author's complaint is that popular culture today doesn't measure up to exalted standards of... Carol Burnett and Saturday Night Fever. Huh?
I don't know exactly what's going through this guys head, but I imagine he's mentally comparing Carol Burnett to Jerry Springer and Cheaters not The Wire and Rome. There is just so much great stuff to watch these days that I think it's embarrassing to make such a display of your own ignorance.
It's a variant on people moaning about blogs for being self indulgent opinionated crap*. This may describe most blogs including mine, but there are lots of good blogs out there. I sometimes get the impression that these people think that being a blog reader necessarily means reading blogs chosen at random.
I wonder why people who deplore pop culture today find the idea of making some sort of effort to find good stuff so offensive. The point of reading or watching high quality stuff isn't that it's easy surely, so why demand that a randomly chosen example meet your high standards. Why isn't it enough that it's there and can be found by those who care to look?
*I'm prepared to defend this aspect of the bloggosphere to a certain extent too.
I don't know exactly what's going through this guys head, but I imagine he's mentally comparing Carol Burnett to Jerry Springer and Cheaters not The Wire and Rome. There is just so much great stuff to watch these days that I think it's embarrassing to make such a display of your own ignorance.
It's a variant on people moaning about blogs for being self indulgent opinionated crap*. This may describe most blogs including mine, but there are lots of good blogs out there. I sometimes get the impression that these people think that being a blog reader necessarily means reading blogs chosen at random.
I wonder why people who deplore pop culture today find the idea of making some sort of effort to find good stuff so offensive. The point of reading or watching high quality stuff isn't that it's easy surely, so why demand that a randomly chosen example meet your high standards. Why isn't it enough that it's there and can be found by those who care to look?
*I'm prepared to defend this aspect of the bloggosphere to a certain extent too.
Wednesday, October 28, 2009
war and noble savages
I'm one of the people who think that humans are naturally pretty violent and that modern society constrains this tendency. I think that when tribes fought with each other it usually had a very bloody outcome. Many people disagree and think humans are naturally peaceful and that modern society has corrupted us into becoming more violent. The noble savage vision of humans.
I've often heard and read that when hunter gather tribes fought it was mostly ceremonial and conflict would generally end when the first person was killed. The thing that strikes me about this vision, is that it is still extremely violent but modern standards!
Assuming this view of tribal war is true, and these confrontations happened every couple of years, most people would end up seeing several of their tribe members killed in these ceremonial battles over their lifetimes, which if you scaled up to modern populations would result in astronomical death rates.
America is a violent place by developed country standards with a murder rate of about 10 per one hundred thousand people per year. Having that murder rate in a hunter gatherer society would mean that a typical person would never know anyone who was killed.
The noble savage account is still pretty damn savage.
I've often heard and read that when hunter gather tribes fought it was mostly ceremonial and conflict would generally end when the first person was killed. The thing that strikes me about this vision, is that it is still extremely violent but modern standards!
Assuming this view of tribal war is true, and these confrontations happened every couple of years, most people would end up seeing several of their tribe members killed in these ceremonial battles over their lifetimes, which if you scaled up to modern populations would result in astronomical death rates.
America is a violent place by developed country standards with a murder rate of about 10 per one hundred thousand people per year. Having that murder rate in a hunter gatherer society would mean that a typical person would never know anyone who was killed.
The noble savage account is still pretty damn savage.
Monday, October 26, 2009
the trivial benefits of consumer culture
I find a common pattern emerging in discussions I have about the merits of the free market. It's a feature of stuff produced in the market (I think) that there are trends towards variety in products and each individual product generally getting better, in quality and features. I already feel myself getting into trouble as I think many people will object to the quality claim and think that increased choice is actually a bad thing. But let's say we grant the premise.
Recently I used TV series as an example of this trend and my friend agreed that they were getting better and that there are lots of them but claimed that the benefits were trivial and so didn't matter.
But even if we grant that the benefits are trivial to each individual, it doesn't follow that they don't matter in the grand scheme of things and I think this attitude is where we can easily get into trouble.
In politics I think it's really easy to get into the habit of seeing any individual expense as a negligible part of total spending. A corrupt official might rationalise his corruption as costing each taxpayer only 5 cents. Even homeless people wouldn't miss 5 cents! It doesn't make a difference to anyone else but it makes a big difference to me! I doubt this is the exact thought process but I'm sure something of this attitude is involved. It's very different emotionally if there are highly visible victims.
But when it comes to politicians, I think we can agree that stealing a million rand from the general taxpayer should be treated with the same severity as stealing a million from only a few people. It's really important to establish the convention against corruption because a generally corrupt government is terrible for a country's citizens even if a single instance isn't a big deal.
Similarly, trivial benefits widely spread do add up. And while we wouldn't (and don't) notice if one of these benefits vanishes (or fails to materialise), we should take seriously the protection of the system that encourages these trivial benefits to proliferate.
Recently I used TV series as an example of this trend and my friend agreed that they were getting better and that there are lots of them but claimed that the benefits were trivial and so didn't matter.
But even if we grant that the benefits are trivial to each individual, it doesn't follow that they don't matter in the grand scheme of things and I think this attitude is where we can easily get into trouble.
In politics I think it's really easy to get into the habit of seeing any individual expense as a negligible part of total spending. A corrupt official might rationalise his corruption as costing each taxpayer only 5 cents. Even homeless people wouldn't miss 5 cents! It doesn't make a difference to anyone else but it makes a big difference to me! I doubt this is the exact thought process but I'm sure something of this attitude is involved. It's very different emotionally if there are highly visible victims.
But when it comes to politicians, I think we can agree that stealing a million rand from the general taxpayer should be treated with the same severity as stealing a million from only a few people. It's really important to establish the convention against corruption because a generally corrupt government is terrible for a country's citizens even if a single instance isn't a big deal.
Similarly, trivial benefits widely spread do add up. And while we wouldn't (and don't) notice if one of these benefits vanishes (or fails to materialise), we should take seriously the protection of the system that encourages these trivial benefits to proliferate.
Thursday, October 22, 2009
appeasement
The Chesterhouse prize giving was a couple of weeks ago. One of the awards was to the winner of our history essay contest who spoke about his essay. The topic was Neville Chamberlain's policy of appeasement in the run up to the second world war.
It was the standard story that I was taught and exists in the popular consciousness. Chamberlain was a coward who could have prevented the second world war if he'd invaded Germany after Hitler remilitarized the Rhineland. Even though I know the story I'd forgotten the sheer amount of contempt for Chamberlain. I shouldn't have, the word appeasement is still dirty and most people know where it comes from.
What struck me most about the talk is how uneasily this view sits with anti-Iraq war opinion. I think the standard story is more or less right in each case, but it's more or less the same story in each case.
I think the moral of the story is that there are no easy answers in situations like this. There's just a choice between bad options.
My impression is that many people are perfectly comfortable with this tension.
It was the standard story that I was taught and exists in the popular consciousness. Chamberlain was a coward who could have prevented the second world war if he'd invaded Germany after Hitler remilitarized the Rhineland. Even though I know the story I'd forgotten the sheer amount of contempt for Chamberlain. I shouldn't have, the word appeasement is still dirty and most people know where it comes from.
What struck me most about the talk is how uneasily this view sits with anti-Iraq war opinion. I think the standard story is more or less right in each case, but it's more or less the same story in each case.
I think the moral of the story is that there are no easy answers in situations like this. There's just a choice between bad options.
My impression is that many people are perfectly comfortable with this tension.
Wednesday, October 21, 2009
more about science
My last post was about how, if you start with a strong conviction that creationism is true (and some people have this drummed into them from an early age), the belief can persist for roughly the same reasons that scientists belief in evolution persists. And how we can seem as frustrating to them as they are to us.
I've actually had similar thoughts about economics. One of the assumptions that economists make is that people are rational. So if you see some puzzling behaviour, we should think twice about concluding that people people (or the institutional arrangement) are messing up. There's probably something going on that explains what's going on in a way that makes the behaviour seem much more reasonable.
This is usually true even though we know for damn sure that individuals are not especially rational. If people are doing something in a familiar, reasonably clearly incentivised situation, their behaviour probably more or less makes sense.
The difference between this and evolution though, is that though most of people in my extended social group are willing to sign up to, and defend evolution, they're not that keen on markets, so when they see outcomes they don't like, stories about how it actually makes sense for people to be doing what they're doing seem forced and pretty lame.
I think this is part of the reason for skepticism about quite a lot of the accepted wisdom in economics.
I've actually had similar thoughts about economics. One of the assumptions that economists make is that people are rational. So if you see some puzzling behaviour, we should think twice about concluding that people people (or the institutional arrangement) are messing up. There's probably something going on that explains what's going on in a way that makes the behaviour seem much more reasonable.
This is usually true even though we know for damn sure that individuals are not especially rational. If people are doing something in a familiar, reasonably clearly incentivised situation, their behaviour probably more or less makes sense.
The difference between this and evolution though, is that though most of people in my extended social group are willing to sign up to, and defend evolution, they're not that keen on markets, so when they see outcomes they don't like, stories about how it actually makes sense for people to be doing what they're doing seem forced and pretty lame.
I think this is part of the reason for skepticism about quite a lot of the accepted wisdom in economics.
Monday, October 12, 2009
evolution and religion
I'm very much in the evolution/science camp of this issue, but something has been floating around in my mind vaguely for a while now and it relates to what what we mean by science at all.
We in the science camp more or less know the big answer behind each question; evolution did it. So when some creationist triumphantly claims that evolution doesn't explain how a squirrels knee joint could have come to be, we don't freak out. The answer is something like, well we haven't specifically studied that yet, but we're confident that the answer will fit with the evolution story, just like everything else has.
This is all fine, but the trouble is that it can very easily look like, or actually become (in some cases I'm sure) a story that's made up specifically to fit with your theory, which is bad.
In reality, there's bound to be some of this going on.
The thing is though that sciency types often gripe at religious types for exactly this.
Religious people also know the big answer which lies behind all the questions. God did it. People like me then ask why evil exists if God is omnipotent and all loving. The religious can just say, well that's an interesting problem, but the answer will fit with the God story, just like everything else has. Here's a nice theodicy!
Sure, the story looks suspiciously like we're arguing for a specific conclusion from the start, which may not even consider other possible explanations, but how is this different to those evolution types? Huh?
Added: A reader commented to me that this was another of my anti-religious posts. Weird how different things can seem to different people...
We in the science camp more or less know the big answer behind each question; evolution did it. So when some creationist triumphantly claims that evolution doesn't explain how a squirrels knee joint could have come to be, we don't freak out. The answer is something like, well we haven't specifically studied that yet, but we're confident that the answer will fit with the evolution story, just like everything else has.
This is all fine, but the trouble is that it can very easily look like, or actually become (in some cases I'm sure) a story that's made up specifically to fit with your theory, which is bad.
In reality, there's bound to be some of this going on.
The thing is though that sciency types often gripe at religious types for exactly this.
Religious people also know the big answer which lies behind all the questions. God did it. People like me then ask why evil exists if God is omnipotent and all loving. The religious can just say, well that's an interesting problem, but the answer will fit with the God story, just like everything else has. Here's a nice theodicy!
Sure, the story looks suspiciously like we're arguing for a specific conclusion from the start, which may not even consider other possible explanations, but how is this different to those evolution types? Huh?
Added: A reader commented to me that this was another of my anti-religious posts. Weird how different things can seem to different people...
Friday, October 09, 2009
whatever
Barack Obama just won the Nobel Peace Prize. Oh well, it doesn't make less sense to me than Al Gore winning it...
Incidentally, Stanislav Petrov, who deviated from standard protocol and declared a missile attack warning a false alarm thereby preventing possible nuclear war, has not won the award.
Incidentally, Stanislav Petrov, who deviated from standard protocol and declared a missile attack warning a false alarm thereby preventing possible nuclear war, has not won the award.
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